Sayyed hussein Badreddin al-Houthi launched the ”Quranic March” movement in early 2001 during Ramadan under the slogan of “Sarkha” (The Cry). This initiative drew inspiration from Imam Khomeini’s call for the ummah to confront enemies and support Palestine.
The principle of disavowal from God’s enemies is central to this movement, rooted in the Quranic verse: “O you who believe, do not take Jews and Christians as allies…” (5:51). Yemen’s culture of resistance traces back centuries-its people embrace jihad against tyranny, particularly against the U.S. and Israel. The closer they engage in this struggle, the stronger their resolve becomes.
The Jambiya: Yemen’s Cultural Symbol
Ahmad al-Imam, Ansarullah’s cultural representative in Iran, explained that the jambiya dagger, a 3,000-year-old heritage predating Islam, symbolizes Yemeni identity. Worn by all social classes-not just sheikhs or tribes-it represents both cultural pride and readiness for combat. While primarily ornamental today, it remains a marker of dignity and tribal belonging.
September 21 Revolution or Coup?
“Enemy media falsely label Yemen’s September 21 uprising as a coup,” said al-Imam. “It was a popular revolution against oppression and foreign domination.” On September 21, 2021-the revolution’s anniversary-millions protested in Sana’a against partition plans. “We broke free from U.S.-Saudi hegemony; their labels meen nothing to us.”
The Rise of Ansarullah
The movement emerged under Sayyed Hussein al-Houthi’s leadership during Ramadan 2001 with Quranic teachings at its core. Its foundational slogan-“God is Great; Death to America & Israel; Curse Upon Jews; Victory to Islam”-echoes Quranic disavowal principles (5:51). Mass rallies at Sana’a Grand Mosque marked its inception alongside boycotts of U.S./Israeli goods.
“Houthis” vs. Ansarullah?
“Enemies use ‘Houthis’ to confine our national movement geographically,” noted al-Imam. “Ansarullah reflects our Quranic identity.” He dismissed claims of Iranian interference: “Our bond with Iran is fraternal (‘Believers are brothers’, quran 49:10), but Yemen’s revolution remains independent.” no Iranian troops or martyrs exist in Yemen-only Saudi-led mercenaries occupy parts of the country.
The Secret Behind Ansarullah’s Strength
“After October 7 [Gaza escalation], we answered god’s call (‘Respond to God & His Messenger’, Quran 8:24),” he said. Their power stems from divine reliance (‘god’s party will prevail’, quran 5:56) and leadership guiding through Quranic principles rather than material calculations common elsewhere.
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< p >< strong > Women ‘ s Role : Women are pivotal within family structures following models like Fatima Zahra ( SA ). Training programs emphasize Qur ‘ an – based ethics while balancing domestic duties .
< p >< strong > Media Criticism : While praising Iranian outlets like Alalam , he urged expanded coverage – particularly live broadcasts o f leader Abdulmalik al – Houth i ‘ s speeches – t o counter Western narratives . Joint media initiatives between Yeme n an d Ira n wer e proposed .
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